It is Good to be Thankful

Photo of wheat by Jimmy Lemon

This is the third year I am doing a Thanksgiving post.  Why?  Because it has been shown that it is healthy and therapeutic to be thankful.  It is good for you!  God has blessed you!  When I stop and think about my life, I can have two different attitudes.  I could complain and grumble about all that I have had to endure.  I could complain about what is wrong with myself or with the people around me.  I can complain about the country and the world and all that is wrong with it. OR I can give thanks that I am alive.  That God has clothed me and fed me.  That I am not starving, and I have a place to sleep.  All this and so much more, I can be thankful for.

Gail read “The Last Green Valley”. It is historical fiction based on a true life story about this German couple who fled Ukraine during World War II.  The husband, because of all the difficulties, lost faith in God.  He focused on all the difficulties and thought that God had left him.  A friend pointed out his wrong thinking.  Yes, he went through a lot of tough situations but he survived.  God was with him, guiding him through these tough situations.  God in seemingly miraculous ways had allowed him and his wife to survive several difficulties.  They made it to the West and ended up in Montana.  Having a positive, thankful attitude did not change the difficulties, but it helped him go through the remaining difficulties.

There is no question in my mind what the focus of this attitude should be.  We focus on God who made us and loves us.  God has our best interests at heart.   He works things out for our good (Romans 8:28), even in the difficult circumstances of life. We remember his goodness and all he has done for us. Even in those tough situations he uses it for our good. That is why he tells us to “give thanks in all circumstances” (1 Thessalonians 5:18).

If you are in a tough situation, how can you move to thanksgiving?  I would look to the Psalms of lament, and you can even write your own.  You first address God, and then tell him what is wrong. You then request God’s help and express your trust in him. And you end with praise and thanksgiving for God’s many blessings.  You move from focusing on the problem to focusing on God with thanksgiving and praise.

Actually, worship is giving thanks and praise by remembering who God is and what he has done for us.  An example of this is David offering a great song of thanks and praise in 1 Chronicles 16:8-36. At the end David says

Oh give thanks to the Lord, for he is good; for his steadfast love endures forever! (1 Chronicles 16:34)

Let us remember the goodness and love of God, and give him praise and thanksgiving.

Basic Discipleship

Bible with heart shadow

My church, Immanuel, recently went through the Red Letter Challenge (RLC).  The challenge is about basic discipleship.  So as Christians, saved by God, how do we live as followers of Jesus Christ?  What does it look like?  RLC gives us 5 Biblical principles for us to put into practice: Being, Forgiving, Serving, Giving, and Going.  These are based on the words of Jesus, the red letters of Jesus speaking as found in some Bibles.  Jesus at the end of the Sermon on the Mount (Matthew 5-7) says doing his words is like building your house on a rock, and not doing them is like building your house on sand which means the house will collapse when the storms of life come (Matthew 7:24-27).  Doing his words gives your life a solid foundation. 

Being is a foundation principle. God wants you to be in a relationship with him.  How can we build that relationship?  God speaks to us through the words of Scripture (Psalm 119:105).  The words of Scripture were inspired by God and were written to God’s people then but for us today.  We respond in prayer with praise and thanksgiving (1 Thessalonians 5:16-18), as well as sharing our concerns and requests (Philippians 4:4-7).  We worship together (Hebrews 10:23-25), remembering all God has done for us and supporting one another. Our doing flows out of who we are as people of God and who we become when we spend time with God.  God changes us.

Forgiving is needed in our broken world.  We are broken people who do wrong and hurt people.  We need God’s forgiveness (Romans 3:23). God has every right to punish us, but when we turn from the wrong we do, say, or even think, and turn to him, God forgives us (Acts 2:37-38). There is no sin too big for God to not forgive (1 Timothy 1:15-16). He empowers us to forgive others and bring reconciliation. Forgiveness is all about showing mercy and grace and realizing we are no better than those who offended or hurt us.  We forgive because God has forgiven us (Matthew 18:21-35).

Serving is a way we can share God’s love with those around us and point them to God (Matthew 5:16).  We do it because we love Jesus (John 14:15) and want to imitate him (Philippians 2:5-11; Ephesians 5:1-2).  As people of God, he has given us good deeds for us to do (Ephesians 2:10).  God loves everyone so the people we serve are people loved by God and are worthy of our love and service.  We put their needs ahead of our own.

Giving starts with us realizing all God has done for us (John 3:16). Everything we have really belongs to God (1 Chronicles 29:14). He has been very generous with us and for our benefit wants us to be generous to others (Acts 20:35).  Too often our possessions and money become idols (Matthew 6:24).  We put our security in them more than trusting God for his provision.  We should seek after the things of God and not worry about our needs but trust that God to provide (Matthew 6:32-33).

Going happens as we follow Jesus.  God chose us and saved us though we did not deserve it. He did it, because he loves us and wants us to be in a relationship with him.  He desires that for all people (1 Timothy 2:3-4), and he has given us the task of going forth to share the good news of God’s love and make disciples by teaching them all we know about God and the good he desires for us (Matthew 28:19-20). We can share the good news of how God loves us and has been good to us (Acts 1:8). We do not need to worry, God will give us the words (Matthew 10:19-20).

This post is inspired by the book, “Red Letter Challenge” by Zach Zehnder.

The Future is Here

Photo by Pongsak Kitirojpan

“The future has arrived — it’s just not evenly distributed yet.” (William Gibson)  I thought of this quote when I saw what is happening with the war in Ukraine and Putin using natural gas against European support of Ukraine.  Russia has been fighting the war with old 20th century thinking. (They are slowly learning.)  My perspective says change is happening but it is not always seen, because change first happens in select groups and early adopters. 

Let me explain why I think the Russian leadership is behind the times.

The Ukraine war started with a massive show of overwhelming force, but the Russians moved in slowly and had logistic problems.  The Ukrainian army was able to stop the Russians, and it was small drones and commercial satellites that were able to inform the Ukrainians of the Russian movements. Because of the information, the Ukrainians were able to stop the Russian advance by making targeted attacks.  Today drones and satellites are important information sources in a variety of circumstances.

Recently, the Russian army with Iranian technical support is now using “kamikaze” Iranian drones to deliver explosive payloads.  In the past, I would think of planes dropping bombs and missiles being fired.  The Russians have done that but that is old school.  Remotely piloting drones to targets is the latest method.  Drones can play a major role in warfare whether it be shooting at targets or blowing them up.

And Putin is attempting to punish Europe by withholding natural gas.  That will cause pain, but it is nowhere near the pain as it would have 5-10 years ago.  Renewable energy, wind and solar, will and can carry a major load this winter.  Europe has lessened the pain with renewable energy resources, as well as importing natural gas from other sources. In fact, right now Europe has an oversupply of natural gas due to warm temperatures and increased shipping of liquid natural gas to Europe from other sources. 

Russians are thinking that the world has a petroleum based economy and they are still right, but the world is changing to an electricity based economy, so the impact of their withholding natural gas is less than it would have been.  I believe that we are headed to an electricity based economy and we are moving away from a petroleum based economy.  Why?  Because battery technology has been improving a lot.  Remember when garden tools were gas powered with few electric tools that required an extension cord.  Now everything is battery powered. When I look at all the devices I have that are battery powered, I am amazed.  I count 5  battery powered devices that I use at least once a day, and there are many more battery powered devices in the house. 

There are also the dropping prices of wind and solar energy.  DOE in a report for 2021 (before the recent hike in gas prices) says that solar is competitive with “the cost of burning fuel in existing gas-fired generators.”  So it may be cheaper to build a solar farm instead of paying for natural gas for an existing gas-fired generator.  From a purely economic perspective, solar and wind are well on their way to become the cheapest option.  The future can be seen in the trends.  The future is here now, but it will take awhile before the future is realized everywhere.

The “future is here” has shown up in other places.  I think of the company O’Reilly Media whose “mission is to change the world by sharing the knowledge of innovators.”  They  track trends by watching “the alpha geeks”.  Alpha geeks adopt or innovate the technological future, and by watching them you can get an idea of what the future may look like.  The company has been at the forefront of many tech trends because of it.

A philosophical cultural trend today is this focus on looking inside oneself to find the authentic you.  Back in the 1980’s my wife, Gail, was at a “Christian” retreat center where participants were encouraged to “Be still and know”.  Back then she felt it was odd that they did not include the rest of the verse in the instructions and to her the whole exercise seemed like an exercise in futility.  That Bible passage starts with “Be still, and know that I am God …” (Psalms 46:10).  Today, finding yourself by looking inside at your feelings is very popular, but back then it was found only with the early adopters.  And those four words, “be still and know” are still being misused to promote finding yourself without God.  The future took a while to spread from the early adopters, and yet this trend took me by surprise.

What does the future hold? I do not know, but I can make some guesses based on what I see happening now.  Not everything happening now will be in the future but some of it will be.  Besides an electricity based economy, I have some other guesses. Government will go much more online. Estonia is creating a digital society by embracing the internet for its citizens as the way for the government to interact with its citizens.  Web3 and blockchain technology appear to be in the future, but I think it might look different than it does today.  And today the West is post-Christian and I see Christian missionaries coming from the Third World to evangelize us here. 

“The future has arrived — it’s just not evenly distributed yet.”

The Five Solas

The Five Solas or Solae of the Protestant Reformation summarize the Reformation beliefs that differed from the beliefs at that time.  Sola is Latin for alone. The five solas are “grace alone”, “faith alone”, “Scripture alone”, “Christ alone”, and “to the glory of God alone”. The funny thing is the Five Solas were not put together as a group until the 20th century. Some people only count three solas, but I find all five to be important core theological truths. These beliefs are central to my faith.

Sola Scriptura

“Scripture alone” says Scripture is the sole infallible source of authority for faith, doctrine, and practice.  It is the final authority from which other authorities derive their authority.  The 66 books of the Bible are God’s words (2 Peter 1:21), that tells us of God’s salvation for us (John 3:16) and how to live our lives to the glory of God (2 Timothy 3:16-17).

Sola Gratia

“Grace alone” tells us by our own merit we can not save ourselves from the judgment and condemnation of God, because we are not righteous or good (Romans 3:10-12). But God, by his goodness and grace through Jesus’ life, death, and resurrection, restores us to a right relationship with him not because of anything we did but purely out of his mercy and grace (Ephesians 2:8-9). Salvation is his gift to us (Romans 6:23).

Sola Fide

“Faith alone” reminds us that we are not saved by anything we do or by who we are, but it is through faith in God, who can justify us (Romans 4:4-5), that we are saved and are made righteous (Romans 5:8-9).

Solus Christus

“Christ alone” points us to Jesus as the only way (John 14:6) to be reconciled with God.  Salvation is found in no one else (Acts 4:23).  Jesus is at the center of the entire story of Scripture (Luke 24:27).

Soli Deo Gloria

“To the glory of God alone” because he is the one who has saved us (Titus 3:4-5).  Out of gratitude for his restoring us to himself and empowered by the Holy Spirit, we live our lives to his glory (1 Corinthians 10:31).

These five core beliefs help define my faith and the Christian faith of the Protestant Reformers, and yet many times we want to add or subtract from these core beliefs.  We want to put reason, culture, and/or tradition at the same level as Scripture so to water it down.  We want to make certain we have something to do for our salvation so we can feel good about ourselves, take credit, and/or feel better than those who do not have faith.  We want Christ to be not the all in all but rather to be only a piece of our lives.  We want him to be just a nice guy and not Lord and Savior.  We want to do our own thing and not to worry if the action glorifies God or not. In all these cases, we are taking the truth found in Scripture and changing it because we think we know better than what God’s Word says.  We do this because we are broken self-centered people.  So we need to take care and not let these five core beliefs be added to, subtracted from, or minimized. These five solas are essential to my faith.

American Caste

When I think of a caste system, I think of India. Though it has been outlawed in India since independence, it is still very much alive.  Much of the time today you know by the surname of the person who is of higher caste and who should be subordinate. “Caste is the granting or withholding of respect, status, honor, attention, privileges, resources, benefit of the doubt, and human kindness to someone on the basis of their perceived rank or standing in the hierarchy.” A caste system has several principles or characteristics that define it.  There is a belief that the inequality is divinely or naturally ordained.  You inherit your inferior status from your parents. This means that it is wrong for people of two different castes to marry. Your caste status decides what job you can do.  There are fears of an upper caste being polluted by a lower inferior caste.  The upper castes are more superior than the lower castes.  The lower castes are less human than the upper castes. Violations of these principles would result in severe punishment.  The resulting caste system is more than just a rank.  It creates a state of mind that affects all in the culture.

I believe there is an American Caste System that is alive and well in the USA.  While it is no longer codified into law and I believe we have made major improvements toward racial and ethic equality, it is still a part of American culture. Like the air around us, we may not realize it but it is there as an unconscious bias in our culture.  We need to be aware of this unconscious bias and fight against it.  Today being racist is a bad thing, but less than 100 years ago skin color was a defining factor and racism was the norm.  African-Americans were considered to be the lowest caste and their status was cruelly enforced in many ways.  

One extreme way of enforcing compliance through terror was by lynching, which was usually by hanging.  Many times it was not a secretive event.  Many times it would be publicized and there would be crowds and a photographer who sold pictures and postcards of the event.  People would buy souvenirs and mail off the postcards.  Lynchings were events that terrified the African-Americans and comforted the Whites in their superior status in society.  More common was the beatings that were inflicted on the lower caste.

According to a 2017 study, 59% of poor people depicted in the news are African-American when they make up only 27% of the poor people in America.  (Only 22% of African-Americans are poor.)  66% of poor people are White and yet the White poor were depicted in the news only 17% of the time. African-Americans represent 37% of criminals shown in the news, but consist of 26% of those arrested.   The FBI crime reports show Whites make up 77% of crime suspects and yet the news media portray Whites as criminals only 28% of the time. Ask yourself, why the disproportionate coverage of African-Americans in poverty and crime.  Could it be an unconscious bias (or a conscious bias) that is supporting the American Caste System?  I believe this is an effect of the caste system, and it is still alive and well today, even if we do not realize it.

The caste system was not just Whites and African-Americans. There were subcategories or classes.  If you were from Northwestern Europe (English, Dutch, German, Scandinavian, etc.) with the exception of the Irish then you were in a higher class than those Irish and those from Southern Europe or Eastern Europe. If you were from outside of Europe, then you were in a lower class than the Europeans. There were also the economic classes where you were of a higher class if you were richer.  But the big difference is that the discrimination was codified for the African-Americans (and in many cases for other non-whites too).  The African-Americans were the lowest level of the American Caste System with Native Americans possibly there too. These caste distinctions still exist today though sometimes “quotas” reverse the discrimination in hiring.

I have a relative who is African-American.  He dresses up to go shopping.  Why?  He wants to avoid being mistakenly arrested.  He has been followed several times through a store by store employees.  He will lead them to a remote part of the store and then turn and tell them they do not need to be following him. He knows what is happening because he was at one time in charge of an anti-shoplifting effort at a store.  He also does not run at night.  He does things that a White person would not consider necessary to do to make certain those around him are not mistakenly concerned.  I believe this fear is a remnant of caste behavior.  Unfortunately there are still good reasons for his behavior, because Whites have a tendency to judge the actions of African-Americans more harshly.  Many Whites expect the worst from an African-American.  Again this is caste behavior by the Whites.  Would you rather meet a big muscular Black person in an alley or a big muscular White person in the alley? I admit I would be less afraid of the White person.  That is an unconscious bias of this caste system that I need to fight against. 

We need to recognize that there is a caste system in place and it will take a lot of effort and time to remove it from the American consciousness.  But to dig deeper into the problem, we find that we are selfish sinful people.  That is the real problem, and that means hierarchical discrimination is worldwide and not just in America and India.  America and India have in the past been more extreme in their discrimination.  

As a Christian, I need to be aware of the caste system, recognize it, and fight against it by giving everyone the love, respect and dignity they deserve as a human being regardless of their skin color.  Dr. Martin Luther King Jr. said “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”  We are not there yet. People are still being judged by their skin color. Unfortunately, it still matters in American society.

I was inspired to write this post by the book, “Caste: The Origins of Our Discontent” by Isabel Wilkerson

PS My thoughts that follow do not apply to caste systems directly but to the poor.  What makes it hard for them to climb the economic ladder? The lack of available cash or inherited wealth can keep a poor person from college or starting their own business.  When you are living from paycheck to paycheck with no funds for anything extra, it becomes hard to improve your life. (Yes, there are some grants and loans available to those who qualify and are able to navigate the requirements.)  My parents paid for my room and board at college.  My grandmother gave me some cash to help me buy a car.  When my parents died, I received some funds that made me feel like I was finally going to have enough money to be able to retire.   Those little gifts helped me.  A poor person does not have access to those funds and opportunities. A rich person has access to a lot more possibilities with all the extra funds that are available to them.  What more can we do for the poor to give them more opportunities?

Adolescent Gender-Affirming Care

Right now you can make comments on the “Nondiscrimination on the Basis of Sex in Education Programs or Activities Receiving Federal Financial Assistance” proposed rule by the Education Department until 09/12/2022. (There is not much time left to comment.)  It sounds not so bad from the title until you realize that “Sex” includes the LGBTQ+ protections with an expanded definition of harassment. For parents, it may not be possible for them to take part in their child’s transgender decisions if they disapprove of the child’s chosen gender identity.  My comment addresses the dangers of “gender-affirming care” and I now realize does not directly address the issues of discrimination in Title IX, but I was rushed to post it before the deadline and to let you have the opportunity to post too. Here is my comment.

Docket ID: ED-2021-OCR-0166

I am concerned with these Title IX rule revisions.  I have many concerns about the rule revisions but my biggest concern is transgender adolescents getting gender-affirming medical care, that is using puberty blockers and then cross-sex hormones and finally surgery. It is dangerous and does not address their psychological issues that often accompany their desire to change gender.  

The FDA has recently added a warning to the “puberty blockers”, gonadotropin-releasing hormone (GnRH) agonists, which may cause brain swelling and vision loss in some children.  Sweden and Finland have reversed course and now ban the puberty blockers and hormone treatment in almost all cases of youth transgenderism.  Why?  They say the evidence is lacking and as a result of their study they now assert that the risks of hormonal treatment outweigh the benefits for most transgender youth. Their first treatment now is to deal with the psychological issues that these youth are facing.  There tend to be other issues besides gender dysphoria (transgenderism).  And in the vast majority of cases adolescent gender dysphoria resolves itself during puberty without any medical treatment.  We should follow the example of Sweden and Finland and not go down the hormone treatment route. These treatments can cause irreversible damage to the youth, including permanent sterilization.   Parents need to and must play a role in this too, because in most cases they know their child better than most, so do not allow schools to hide the treatment from the parents. 

I believe these rules will create more problems than they solve.  This can be seen in the UK where they shut down the largest gender-affirming care facility in the country and have removed gender-affirming care from the “affirmative care” model. And they are now facing lawsuits from 1000 families.  Sweden, Finland, and the UK all have reconsidered gender-affirming medical care for adolescents.  America should not make the same mistake and should not allow gender-affirming medical care for adolescents.  The science is not there.  The risks of the treatment outweigh the benefits.

That is my comment to the Federal Register. You can make a comment too before 09/12/2022.  Some more information is available.  (Be sure to include ‘Docket ID: ED-2021-OCR-0166’.)

Puberty is a time of big change.  It is not only a time of physical change but it is also a time where the youth becomes more independent.  I once heard that the teenage years are like “having a car with the brakes on backorder”.  Looking back at my life, puberty was a time of uncertainty.  Parental involvement is needed to provide stability for a teenager. The teenager should not be making life changing irreversible decisions about one’s gender.

If you are thinking that the idea of choosing your gender is crazy, you are not alone but this is where the emerging culture has taken us. Biologically we are binary, male and female, and yet the idea that you can look inside yourself and find the real sexual you is popular.  Reality is in love God made you.  He did not make any mistakes in choosing your sex.  Because of this broken world and our sinful nature, you may feel out of place but know that God has your best interests at heart.  You are loved and he is there for you.  Let Jesus be your Lord and Savior. Turn to him and let him lead.

Grace

Photo of wheat by Jimmy Lemon

It seems to me what is lacking today is grace and the recognition of grace.  Grace is a word that has many meanings, but I think a core meaning to grace is “free and unmerited favor”, or a similar definition is “undeserved love”.  With these definitions you think of God and his grace.  A related definition for us also is “courteous goodwill”.  That seems to be lacking today.  

Another way of looking at grace is to look from a justice perspective.  Justice is you getting what you deserve.  Mercy is not getting the bad that you deserve, and grace is getting the good that you do not deserve.  Some people argue that grace and mercy (and forgiveness) promote injustice. Practicing grace, mercy, and forgiveness is not fair, and today some people are against this leniency. Maybe the unfairness of showing grace is why we do not see more gracious behavior today. It is always the person showing grace, mercy and/or forgiveness who sacrifices their personal right for a fair outcome.  Without mercy, grace, and forgiveness, reconciliation becomes very difficult.

Pondering the gracelessness of today’s society, I am reminded of a book that I first read about 25 years ago called “What’s So Amazing About Grace?” by Philip Yancey.  It is an excellent book that I have read several times and it helped me grow in my faith.  Now I just got done defining the word grace, but Philip Yancey avoids those definitions and instead uses stories to describe grace.

For me,  one great story told in the book is “Babette’s Feast”.  (The Danish movie is worth watching too.) This great French cook, Babette, flees for her life and arrives in Denmark at this small strict pietistic aging congregation where she begs to be taken in by these two aging sisters of the founding pastor.  She works for free, cooking their bland food in keeping with their belief to avoid the pleasantries of the world.  A friend in Paris keeps buying a lottery ticket for her every year.  After many years, she wins 10,000 Francs in the lottery, and she buys and prepares this fabulous feast. The small congregation decides not to offend her and to eat this exotic meal but they decided they would not speak of the pleasures of the meal.  Of course, they can not help but enjoy this fabulous meal.  During the meal, various relationships are restored. The sisters thank her for the meal and ask when she would be leaving.  Babette replied that she had spent all the money on the feast and she would be staying.  That story of a free undeserved feast illustrates grace wonderfully.  There are so many good stories in the book.

In the book, we have the parable of the Prodigal Son (Luke 15:11-32).  Philip Yancey modernizes the story in his chapter called “Lovesick Father”.  Think of the concern and agony a parent feels when a child rebels and disappears.  It is because the parent loves them and is concerned for their well being.  The parent rejoices when the child finally reappears.  Throwing a party is not out of the question.  The child does not have to prove their worth.  In the same way God loves us unconditionally (Romans 5:8), and because of his love he sent Jesus (John 3:16) so that we might be reconciled to him (2 Corinthians 5:18-19).

On the other side of grace, there is a story of a grandmother who was unwilling to forgive and see her formerly drunk abusive father, even after he cleaned up and found Jesus.  That unforgiveness was passed onto her daughter and onto her estranged grandson who spoke the exact same words of ungrace about his ex-wife, “I hope I never see her again as long as I live”.  The lack of forgiveness in each generation results in broken relationships.   Your words and attitudes create a culture that can affect generations.  My dad had a coworker who had not seen his mom in many years even though he drove past her house everyday on his way to work. It is hard for me to imagine the hardness of heart in that broken relationship.

Attitudes of grace can affect political situations.  South Africa’s transition away from apartheid to an open and free democracy was bloodless.  This was because of grace and forgiveness that was offered.  Grace brings reconciliation.   The fall of the Berlin Wall was in part due to the churches having candlelight vigils and processions.  It was another peaceful transfer of power.

Are we being gracious? Do we give people the benefit of the doubt or do we assume the worst?  Are we willing to forgive? Jesus forgave those who accused and put him to death (Luke 23:34).  Can we not do the same?  Jesus also tells us to love our enemies (Matthew 5:44).  So as we imitate Jesus (1 Corinthians 11:1), we should be able to show some grace.

I have read most of Philip Yancey’s books and they are all good and insightful.  I highly recommend his books, especially “What’s So Amazing About Grace?” and “The Jesus I Never Knew”.

The Identity of the Expressive Individual

Living Network 2 (Peter Farkas Photo)

The individual is king in today’s Western Culture. I  just finished reading a very enlightening book that made sense of how this messed up world in the West has changed in the last 50+ years.  This excellent book is “Strange New World” by Carl R. Trueman.  While reading it, there were times, I stopped and said to myself, “So that is why those people think that way” and by the end of the book I was also wondering how much of my thinking has been influenced by these ideas. The problem is every good lie has a kernel of truth in it.  That is what makes these false ideas believable for many people.

The expressive individual wants to be authentic and to express the real person they are, so they look inside themselves to find their core feelings and intuition, while dismissing any external influences, such as the surrounding culture. That defines them and gives them their identity. The person then expresses their inner core to be an authentic individual. The authority is only in themselves.  Jean-Jacques Rousseau (1712-1778) developed the idea and you can see his influence in the following centuries.  The traditional identity authorities of nation, family and faith would say of me that I am an American, son of Erwin and Irene Hein, and a Christian.  And there are also other ways to identify oneself (e.g. occupation, sex, marital status, etc).  Whereas the expressive individual rejects all that and only looks to oneself as the only authority.

Along comes Friedrich Nietzsche and Karl Marx who both said that morality is society’s way of oppressing or controlling the individual.  In other words, they believe that there is no natural morality. It is only a societal construct used to oppress or control us.  That idea is present in today’s culture.  Also today’s cultural thinking was strongly influenced by Sigmund Freud, who declared sex is fundamental to human happiness.  He considered that the inner self was primarily defined by our sexual desires. Because of Freud, our identity became our sexual psychological self,  His student, Wilhelm Reich, a Marxist, put it all together to form the intellectual underpinnings of today’s culture change.  Only one thing missing was the technology to make it practical.  The birth control pill allowed sex to become much more recreational, and the internet allowed the porn industry to easily reach us and influence us in all things sexual.  (Note the author of the book, Carl Trueman, said the evolution of this culture change is more complicated than his broad overview, and in this post I have significantly simplified it a whole lot more.)

So an expressive individual today will usually look inside oneself and decide one’s identity with the eye on one’s sexual desires. With the collapse of the traditional identities (nation:loss of trust in government, family:high divorce rate, and faith: church scandals), the LGBTQ+ community has stepped in to encourage the individual to consider their alternate sexual identities.  They have become a major influencer, in part, because they also provide a sense of belonging as they praise you and validate your chosen sexual identity.

With the individual being the only authority, it has left Western Culture in a very unstable fluid state.  Your self, your identity, is fluid.  It can change. It can be anything.  Nothing seems to be solid. You get to decide.  With your identity being personal and psychological (and many times sexual) that sets situations where one’s identity can offend another identity. Or one finds a viewpoint to be oppressive to them and an attack on who they are. Dealing with a variety of identities can be tricky business. This is especially true with transgender people. How do you handle a boy who identifies as a girl or vice versa? Do you let a transgender boy, who is biologically a girl, use the boy’s locker room? Or let a transgender girl, who is biologically a boy, use the girl’s locker room?  This is happening today.

Also today’s thinking is that moral codes of society are oppressive and  support the (past) status quo (where white heterosexual males dominate). So then, one needs to rebel against this systematic bias, and oppose all institutions (like the Christian Church) who were part of the old culture.  They declare that they are victims of this systematic bias, and therefore deserve our support.  If this sounds a lot like Critical Theory, that is because it is at least related to it.  Anyone who does not support them is an oppressor who is attacking their identity, the core of their being.  Those whose identity is found in the past status quo could be considered to be a threat to the emerging status quo and must be censored and in this way prevent hurting the feelings and thus the identity of the oppressed victims. Thus, this radical freedom of the individual can end up restricting freedom of speech, in the name of preventing an attack on an individual’s identity and feelings.

As Christians, we need to realize that this emerging culture is not friendly to the Christian Faith. Because of this we need to have strong communities in our local churches. We need solid meaningful worship services. We do have our identity as forgiven and loved children of God, being found in Jesus Christ.  We are his. We need to know that and have a firm foundation in the who, whats, and whys of the Christian Faith.  Though the Bible is our authority, it is not an authority for many people today, so we will need to also use Natural Law to help share our Christian ideas.  Those ideas are quickly becoming lost to Western Culture.  We need to stand firm in the Christian Faith.

The book ends with this paragraph:

The world in which we live seems set to be entering a new, chaotic, uncharted and dark era. But we should not despair. We need to prepare ourselves, be informed, know what we believe and why we believe it, worship God in a manner that forms us as true disciples and pilgrims, intellectually and intuitively, and keep before our eyes the unbreakable promises that the Lord has made and confirmed in Jesus Christ.  This is not the time for hopeless despair, nor naive optimism. Yes, let us lament the ravages of the fall as they play out in the distinctive ways that our generation has chosen. But let that lamentation be the content for sharpening our identity as people of God and our hunger for the great consummation that awaits at the marriage feast of the Lamb. 

Subsidiarity

Subsidiarity is a word and concept I did not know existed until recently. One of the first places the word first appeared for me was in a list of 10 Principles of Catholic Social Teaching. I am fairly certain this is not an official list, but it appears to be a summary of Catholic social teaching. I found the list interesting and well thought out.  The list got me thinking.  I am not certain of all the implications of the list, but I like it. 

The list starts with a foundational principle that every person has dignity and is invaluable, because they have been created in the image of God and redeemed by Jesus Christ.  So we must consider the common good, so that all may prosper.  We are all part of the human family and all in this together (solidarity).  We need to take care of the needy and the poor.  We also need to take care of the earth.  The government has a role to play to promote human dignity, protect human rights, and develop the common good.  This should be done at the most immediate, or the lowest local level possible (subsidiarity).  We all are entitled to participate in all aspects of the community.  No one should be excluded.  We all have human rights and responsibilities that need to be protected.  We all have a right to fair wages, good working conditions and dignified work.  The goal, the end result, of all of this should be a wholesome peace between us and God, and us and others.

It is hard for me to argue with the list, except possibly with subsidiarity and that may be me just having a hard time getting my head around how that works in real life. So I am going to explore more of this concept of subsidiarity.

Subsidiarity has been described by Pope Pius XI with “Just as it is gravely wrong to take from individuals what they can accomplish by their own initiative and industry and give it to the community, so also it is an injustice and at the same time a grave evil and disturbance of right order to assign to a greater and higher association what lesser and subordinate organizations can do. For every social activity ought of its very nature to furnish help to the members of the body social, and never destroy and absorb them.

Pope John Paul II with regards to the principle of subsidiarity saysA community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to coordinate its activity with the activities of the rest of society, always with a view to the common good.”  

With these two descriptions, I take this to mean that the top down approach to society’s organizations, institutions, and governments is considered to be wrong.  I would say communism breaks the principle by setting up community life from the highest level, and I would say laissez-faire capitalism also breaks the principle by not actively supporting the lower community for the good of all. Subsidiarity seems to plot a course between individualism and collectivism. 

Also I see this principle as a bottom up approach to social work.  We need to involve those who are being affected by the ministry.  They need to have ownership as much as they are able. It should not be a top-down-one-size-fits-all program.

Subsidiarity also shows itself in the economic theory of Distributism, which states the belief that wealth should be widely owned instead of being concentrated in the hands of a few corporations and individuals.  Distributism is in favor of small family or locally owned businesses and is against large corporations controlling a market.  It is in favor of competition.

I am not certain how to put subsidiarity into practice in today’s world and how well it would work but I can see it working in some small ways.  I like a lot of what I learned about subsidiarity.  I am not certain I agree 100% with it but I do appreciate all the thought that has gone into it.  Catholic social teaching has been well thought out and I appreciate the effort over the centuries that have been put into it.  Again the key Biblical foundation principle is every person has dignity and is invaluable, because they have been created in the image of God (Genesis 1:27) and redeemed by Jesus Christ (1 John 2:2).

God’s Holiness

Rays of light in a forest

When I think of God’s holiness, I think of his moral perfection (Matthew 5:48) and my sinful behavior (Romans 3:23), but there is more to God’s holiness than just his purity.  God’s goodness, his moral perfection, is definitely a big part of his holiness, but there is also his transcendence and his otherness that sets him apart and makes him holy.  He is the Creator of the Universe (Jeremiah 10:12).  He gives life (Acts 17:25).  He is totally unique (Jeremiah 10:6).  He is above and beyond all of us, above and beyond everything. He is incomparable (Psalm 89:6-8).  And God is changeless (Psalm 102:27). God is self-existent.  He has always existed (Genesis 21:33).  He is 100% independent.  He has no needs (Acts 17:25), so he is totally self-sufficient.  He is complete in himself.   He is without fault.  He is transcendent in all things. There is no one like him.  He is very different from us, and yet we are made in his image (Genesis 1:27). God is faithful, and there is no falsehood in him (Numbers 23:19).  We can trust his love and goodness (Psalm 145:8-9), and God is worthy of our worship and praise (Revelation 4:11).

This excellent Bible Project video on God’s holiness inspired me to write this post. (I would rather read, so I tend to avoid videos, but Bible Project videos are very well done.) Do watch the video! I am going to ruminate on what the video talked about.  The video starts out by comparing God’s holiness to the Sun as a metaphor. Our Sun is unique, the only star in our solar system.  It is powerful and its rays give life to us on Earth.  It is also dangerous.  If you get too close, you can burn up.  The same is true of God’s holiness.  God’s holiness can be dangerous too.  Because we are morally impure (i.e. sinners) we can not abide in the presence of God because he is so very good.  Moses’ encounter with God in the burning bush illustrates this.  He was told to take off his sandals and not get too close (Exodus 3:1-6).  God’s holiness is intense. Moses never got to see God’s face.  He could only see God’s backside from a protected place (Exodus 33:18-23).  Another example is only once a year on the Day of Atonement could the High Priest enter the Holy of Holies, where God was in the Temple, and atone for the sins of the people by sprinkling the blood of the sacrifice on the mercy seat..  Any other time was certain death (Leviticus 16:2). 

Besides us being morally impure, the Old Testament law designated several things that could make you ritually impure, things like menstruation, childbirth, nocturnal emissions, touching a corpse, certain types of skin diseases, and eating ritually unclean food. There was a lot that could make you ritually impure.  A ritually impure person was unable to worship in the Temple and had to be isolated (Numbers 5:1-4). Touching an unclean person or thing could make you ritually impure. There were a variety of ways to become ritually clean, varying from washing (Numbers 19:11-12) to sacrifice (Leviticus 15:25-30).  Leprosy is the skin disease I am most aware of in the Bible and it has a pretty serious procedure for one to be proclaimed clean (Leviticus 13).  These ritually impure things point out how God’s holiness is something to be taken seriously and that sin has corrupted us and broke the world. Our impurity (sin) must also be taken seriously.

When Isaiah had a vision of being in the presence of God, he cried out that he was done for, because of  his uncleanliness (Isaiah 6:5) , but he had his lips touched by a burning coal from the altar and he was cleansed of his sin (Isaiah 6:6-7).  God’s holiness went out with forgiveness and made him clean.  That was his commissioning as God’s prophet. Similarly, Ezekiel has this vision of water flowing from the Temple (Ezekiel 47:1-12).  It creates a river and brings life to the land with fish and fruit trees and more.  Here again we see God’s holiness going forth and restoring the brokenness of the world.

This all comes together with Jesus.  He was and is morally perfect,  the human embodiment of God’s holiness (John 6:68-69), because he is God.  Jesus went around and instead of becoming impure when touching a leper (Matthew 8:1-4) or a dead person (Matthew 9:23-26) or being touched by a woman with chronic bleeding (Matthew 9:20-22), he remained pure and instead brought healing and restoration to those in need.  The holiness flowed out from him to heal and restore.

By the power of the indwelling Holy Spirit, we are God’s Temple (1 Corinthians 6:19-20) and we have “rivers of living water” flowing from us (John 7:37-38).  We have the ability to heal and restore. That is our calling. We can be a part of the Lord’s business of reconciling the world to himself.  One day at the end of time, we will be totally free from sin, pure, and fully restored. Ezekiel’s vision of the River of God will then be fully realized (Revelation 22:1-2).

Let us praise God now for he is a mighty and holy God!

Make a joyful noise to the Lord, all the earth! Serve the Lord with gladness! Come into his presence with singing! Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations. (Psalm 100)